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Friday, November 26, 2010

Sheik Aboobacker Bin Ahmad as 'The Leader'

Kanthapuram enjoys a multifaceted personality of a scholar, orator, writer, organizer, educationist and fore-fighter of social revivalism. He recognized and proved by his actions that knowledge can be turned to channalize for social empowerment and has a wider perspective.

He brought about a good social status and dignity for the religious scholars with his active interference in the society. He became a member of the Central Mushawara of Samastha Kerala Jam-iyyathul Ulema in 1974, followed by the office secretary, before becoming the joint secretary of the Samastha. He was a member of the committee, which was appointed to expand the organization in all India level in 1976. He held the designation of the general secretary of Samastha Kerala Sunni Yuvajana Sangham, (S.Y.S.) from 1975 to 1996, and he was the president of the organization during the tenure of 1996- 2004. Presently, Kanthapuram is the Chairman of the Supreme Council of S.Y.S. He also served as the member of Hajj committee of Kerala and Chairman to the Editorial board of the Arabic Text Books of Govt. Schools of Kerala.

He was elected as the General Secretary of Samastha Kerala Jam-iyyathul Ulema in 1989. In 1993, when the All India Jam-iyyathul Ulema was set up, Kanthapuram became the General Secretary and in the same year he was endorsed as the Consortium Qasi of Calicut and in 2003 as of the Wayanad district as well. Besides these, Kanthapuram is the treasurer of Samastha Kerala Sunni Education Board and General Secretary of the famous Markazu-ssaquafathi-ssuniyya or The Sunni Markaz.

The debates and dialogues of Kanthapuram is very famous especially against those sects of the Muslims who emerged against the puritan nature of Islam and the teachings of Qur-An. The debates of Kuttichira, Ayiroor, Kuttoor, Pattambi, Pulikkal, Valiyaparambu, Kottappuram…etc with Kanthapuram in lead, was surely a blow to these sectarians.

In the post independent India, where illiteracy and poverty were the ruling factors as the balance sheet of the colonial rule, Kanthapuram began his revivalism, keeping in mind the social and educational upliftment of the downtrodden class including that of the Muslims. He visualized and translated into action farsighted projects in order to change the social anarchy and educational backwardness of the Muslims, which were prevailing in the Muslim society after the 1921 Malabar Mutiny. Kanthapuram is the visionary, founder and founder General Secretary of Markazu-ssaquafathi-ssuniyya, which is a world famous educational consortium, including that of Orphanages, Vocational Training Centers, School of Islamic Shariah, School of Qur-An Learning, Engineering College, English Medium Educational Institutes, International Public Schools, Women's Educational Centers, Hospitals and Commercial Complexes. Apart from this, Kanthapuram serves as the chief patron and Chairman of about 300 Educational Institutions, which are spread all over India. The Islamic Educational Board, headed by Kanathapuram runs more than ten thousand Madrassas, which provides religious education up to the secondary level.
Focusing his attention on the suppressed and sidelined population, he felt that the need of the hour is to provide proper education to lift them up from all type of inhibition thus giving them all round social development. He pragmatically proved the concept of education by the very resolute principle of “Modern education in any branch, backed by moral traditions and religious values”.
This serves as a cornerstone to his contemplation of the educational system in the troubled modern world, which shapes the character of the individual in perfect balance applicable to any situation. Jamia Markaz and those institutions under its supervision are proving this very fact for the past 30 years.

Read This Also: Biography of Kanthapuram AP Aboobacker Musliyar
 
 
 
Qurtacy: http://www.kanthapuram.com/
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Tuesday, November 23, 2010

Biography Of Kanthapuram AP Aboobackr Musliyar

   The Muslims of Kerala have been keeping a creative identity in social, political and cultural realms. The social interference fashioned by the Kerala Muslims on the platform of Islamic humanitarianism testifies their vigilant religious life and original social existence. The God-fearing life style of the forgone scholars played a major role in creatively employing the cultural possibilities of the Islamic life. The dynamic moral fiber of the Muslim life in Kerala is imprinted by the vibrant social leadership of the awe-inspiring Ulemas. The roots of such Organic Intellectual life can be traced in scholars like Sheikh Zainuddin Maqdooms, Omer Qasi, Sayed Alavi of Mampurom, and Ali Musliyar…etc. The public opinion and communal interests of the Muslims of Kerala has been greatly influenced by the brave social interference of these Ulemas, and of course, Kanthapuram A. P. Aboobacker Musliyar is a real inheritor of this Dharma of the rich and scholastic legacy of the Kerala Muslims.
Kanthapuram would be remembered by the future generation on the very fact that he led forward the contemporary Muslim multitude from a chaotic and apprehensive stage to one with confidence and hope. He guided the Kerala Muslim Society by redefining the sense of duty of the Ulama or the learned, and actively involving in the process of social reformation, and thereby played an incomparable role in linking the Islamic society with the mainstream population. He bequeathed great respite on the anxieties of a society, which had been historically sidelined, by presenting the communal issues on the wider perspective of social justice.

We could distinguish in Kanthapuram, a traditional Islamic scholar, who had been missing from the brilliant past of the Islamic civilization.
The legion which Kanthapuram cultivated through educational and humanitarian services gives a lot of anticipation for a promising Islamic Society. Therefore, the life of Kanthapuram A. P. Aboobacker Musliyar defines and plays an important part of the Muslim community of Kerala. The significance of the revival which Kanthapuram proved lies in the fact that he could form this alternative perspective of a renaissance of the community without deviating from the social mainstream. Further, this progression convinced the modern society that the Islamic knowledge system does not refuse any developmental ideas.
For this reason alone the accomplishments and backdrop of Kanthapuram demand reading and revision. This will help the formation of religious oriented developmental ideas of social progress of the national Muslims in general and Kerala Muslims in particular. Kanthapuram can also provide some creative and innovative lessons to the emerging Islamic political thoughts of national and international scene for the very individuality of shielding the secular modern thinking with the traditional religious approach. This evaluation should be done on a unique perspective of a real scholar, who stood in the interests of social commitments, other than a mere individual.

Related Post : Sheik Aboobacker Bin Ahmad as 'The Leader'


source http://www.kanthapuram.com/
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Sunday, November 21, 2010

Risala Study Circle (RSC) In Service of Pilgrims


Risala Study Circle (RSC) volunteers assist Haj pilgrims. The RSC sent 313 volunteers — Indian expats — for the mission. They helped mutawwif organizations find lost Hajis in Mina

 
Watch More Isalamic Photos   Islamic Photo galelry
 
 
Arabnews
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Holy Kaaba gets new kiswa


MAKKAH: The Holy Kaaba in Makkah was given a new kiswa, or covering, on Monday morning, a tradition that takes place on Dul Hijjah 9 every year.
Officials from the Presidency of the Two Holy Mosques Affairs took down the old kiswa and replaced it with a new one, which is made from pure silk at Makkah’s Kiswa Factory.

The ceremony was attended by representatives from the Presidency of the Affairs of the Two Holy Mosques and the Kiswa Factory. The changing of the kiswa is done in a particular way with the new kiswa hung over the old one from the top and then the old one removed from underneath.
The Kiswa Factory was built in Makkah about 74 years ago by the Kingdom’s founder King Abdul Aziz. A new kiswa is made every year by Saudis who work at the factory.
The black kiswa is made with 670 kg of pure silk, and 150 kg of gold and silver thread that is used for sewing the Qur’anic verses. It is 658 square meters in size and consists of 47 pieces, each 14 meters long and 95 cm wide. It costs about SR16.8 million ($4.5 million).
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Wednesday, September 8, 2010

On Swalath Nagar Malappuram

Muslims in Kerala take pledge against terrorism
 
Hundreds of thousands of Muslims took the pledge against terrorism at the end of the marathon prayers on Lailat Al-Qadr, the night of power, overnight Monday.


Believers started pouring into Swalath Nagar in Malappuram district well before the breaking of fast at a mass iftar after which the prayers began. The annual event was organized by Ma’dinu Ssaquafathil Islamiyya, which runs a group of religious and educational institutions. “We, the servants of Allah and followers of Prophet Muhammad (pbuh), affirm in good faith that we will strive for the virtue and well being of our family, friends, teachers and the entire humanity. We will be in the forefront of giving a helping hand to the poor and the oppressed,” devotees repeated the pledge administered by Sayyid Ibrahimul Khaleelul Bukhari, chairman of Ma’din. Apart from the main venue, people were accommodated in other 10 grounds, spread across 10 km on either sides of the highway. Of these, five were reserved for women and all were linked with closed-circuit TVs.

“We have assembled here upholding forbearance and abstention from everything that Allah has forbidden, to rededicate ourselves in the service of humanity and to lead a life afresh devoid of sins and transgressions,” read the pledge The believers gathered from far-flung places in India and abroad reaffirmed that usurping the rights of fellow-beings is a grave offence to humanity and that the Muslims would continue to honor the dignity of others. The organizers said more than half million people had been gathering at the venue for the past three years. The size of the gathering is estimated by the number of food packets distributed to the guests. “And we praise God for blessing us with an Islamic life. Even when we take pride in being a Muslim, we respect and honor all other faiths and their followers. We will keep a continuous vigil against forces that work to destroy the oneness of humanity,” the pledge said. It said the Muslims are duty-bound to protect India’s integrity, wealth, values and legacy. “We once again reaffirm that we will uphold and safeguard the integrity and unity of the country, and will distance ourselves from all actions and moves that may jeopardize the nation.”

Reiterating that terrorism, extremism, subversive attempts, factionalism and discrimination on the basis of religion, community, caste, politics and language are sure to destabilize India they took the solemn oath to reach out to others with the message of peace. In his inaugural address, Kanthapuram A.P. Aboobacker Musliar, general secretary of the All India Jamiyyathul Ulema, said Islamic scholars and leaders always upheld the message of harmonious coexistence of different faiths in the country. A.K. Abdul Hameed, Central Haj Committee member, welcomed the gathering following which Sayed Ali Bafaqi Thangal led the initial prayer. Sayed Abdurahman Bukhari Thangal, president of the Samastha Kerala Jamiyyathul Ulama, presided over the congregation. Sayed Mohammed Ba-Alavi, Quran scholar from Yemen, who led Tharaveeh prayers earlier, was the chief guest. The congregation stayed up throughout the night chanting prayers for peace and salvation. It reached a crescendo as the gathering said “there is no God but Allah” a thousand times in unison anticipating that the night greater than a thousand nights in sanctity and rewards from Allah falls on 27th night of Ramadan. The mass prayers were telecast live by television channels while special video-screening were held at centers in Chennai, Bangalore, Mumbai and Delhi in India and major cities in the Middle East. Several people abroad joined the congregation utilizing the online video streaming, live telecast and screening facilities, making it truly global. Ma’din started organizing the annual prayer meet with a view to spreading peace and communal harmony in a small way 24 years back and the number started swelling year after year.
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Monday, August 23, 2010

Signs of Qiyamat (End Of the World )

As we look at this article we realize how true the Messenger (P.B.U.H) was these signs were prophesized 1400 years ago!. Take a look.Now this is scary but so TRUE!!!!
Camels will no longer be used as a means of transport;
People will ride on saddles that aren't saddles (cars?)
The distance on earth will become short;
Horses will not be used in wars;
Muslims will defeat the Byzantines which will end with the conquest of Constantinople ( Istanbul)
The Jews will gather again to live in Bilad Canaan;
Very tall buildings will be built;
The disappearance of knowledge and the appearance of ignorance, with much killing;
Adultery will become widespread, and the drinking of wine will become common;
The number of men will decrease and the number of women will increase until there are 50 women to be looked after by one man.
When voices are raised in the mosque;
When the leader of a people is the worst of them;

When people treat a man with respect because what he may do; Islam will become worn out like clothes are, until no one will know what fasting, prayer, charity and rituals are;
Allah will send a disease to fornicators that will have no cure (Aids?);
People will begin to believe in the stars and reject AL QADAR (THE DIVINE DECREE OF DESTINY);
Men will pass by people's graves and say: 'Would that I was in his place'; (large amount of suicidal deaths?)
The Euphrates will uncover a mountain of gold for which people will fight over (the river of Alfurat that lies near Syria);
Two large groups of people will fight one another, and there will be many casualties; they will both be following the same religion (World War II?);
Approximately 30 DAJJALS will appear, each one claiming to be the messenger of ALLAH;
Earthquakes will increase;
Time will pass quickly;
Afflictions will appear;
Killing will increase;
Wealth will increase;
Women will be wearing clothes but not wearing clothes
THE PROPHET (saw) SAID: 'IF MY UMMAH BEARS 15! TRAITS(QUALITIES) ,TRIBULATION WILL FOLLOW IT.' (DAY OF JUDGEMENT) SOMEONE ASKED,'WHAT ARE THEY O MESSENGER OF ALLAH?' HE (saw) SAID:

When any gain is shared out only among the rich, with no benefit to the poor;
When a trust becomes a means of making profit;
When paying ZAKKAT becomes a burden;
When much wine is drunk; red wind or the earth swallow them, or to be transformed into animals.'

'IMRAN IBN HUSAYN SAID: 'THE PROPHET (AS) SAID, 'SOME PEOPLE OF THIS UMMAH WILL BE SWALLOWED BY THE EARTH, TRANSFORMED INTO ANIMALS, AND SOME WILL BE BOMBARDED WITH STONES'. ONE OF THE MUSLIMS ASKED, WHEN WILL THAT BE O MESSENGER Of ALLAH?' HE SAID,

'WHEN SINGERS AND MUSICAL INSTRUMENTS WILL BECOME POPULAR AND MUCH WINE IS DRUNK.''
THE GREATER SIGNS OF THE HOUR:

The Qur’an will disappear in one night,
even from the people's hearts, and no Ayyah will be left on earth. (Some groups of old people will be left who will say: 'We heard of fathers' saying 'LAILLAHA ILLA ALLAH' so we repeat it)
The appearance of the MAHDI;
The appearance of the DAJJAL (Anti Christ);
The appearance of Ya'juj and Ma'juj (biblical Gog and Magog);
Isa (Jesus) will come during the time of Dajjal;
The rising of the sun from the west;
The destruction of the Ka'ba and the recovery of its treasures;
The smoke.
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Friday, August 6, 2010

റമളാന് പ്രത്യേക ബുള്ളറ്റിന് /Down Load Ramzan Special Documents

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